Happy Birthday

 The Episcopal Church is founded on scripture, tradition and reason. Tradition is older than scripture and includes symbols. The oldest symbol of Christ, older than the cross, is the candle. The light that shines in the darkness, that the darkness cannot overcome. Reason compels us to value the questions over the answers. It is questions that offer the opportunity for learning. We have a moral responsibility to learn and to pursue knowledge. 

O God of grace and glory
we remember before you this day
our brothers and sisters. 

We thank you for giving them to us,
their family and friends

to know and to love

as companions on our earthly pilgrimage. 

In your boundless compassion, 

console us who mourn.

Give us faith to see in death

the gate of eternal life, 

so that in quiet confidence 

we may continue our course on earth, 

until by your call

we are reunited with those

who have gone before us. 

Book of Common Prayer. 

it wasn't perfect, but it was damn close

it wasn't perfect, but it was damn close
it's the ordinary, that is so special
the mundane, so beautiful


we plant a seedling into the soil
and water it from rain that falls from the sky
the sun energizes it
when after a few days a flower blooms
we think what a great thing we have done

if we are lucky, We are observers.

thoughts come to us from where we don't know
the ideas are not ours, not even the words
what we think some other has planted
if you have a choice
be careful of your gardener

if We are lucky, we are observers

chords

some chords belong together
others are beautiful in their own right
but are in disharmony with others

some chords are so sad
they make you wanna cry
but their melancholy
can lift you from the blues

some chords sing out for joy
and make you wanna dance and sing out
their joy always wants a partner
to share the song and the dance

it is good to be loved

Somewhere along the way I learned what love is

Kurdistan

you said, You shed your blood for us, 
you said, thank-you. 

Is this blood being shed for the remission of sin or the commission of sin? 
Does the blood remain on the slaughtered or is it sprinkled on us all? 

This sin of ours, is it participation, or just willful omission? 
It's just war. Bad things happen in war. It can't be helped.
I'm sorry about your daughter, your wife, your sister, your mother
it couldn't be helped.
it all just part of a bigger strategic decision
i'm sure you understand

thoughts and prayers, 
especially for your loved ones. 
the old ones, and the little ones. 
stay safe

as the bombs fall upon your house, your mosques, your hospital. 
your only true friend is the mountains you flee to

who could have known this would happen, again
your word is your bond
no one trusts you
sold out, and used again
we knew it would happen again

Kurds left to die like Palestinians
no place to play, no place to pray
no home except to die for

will you take us in, after we fought, bled and died beside you? 
you said you were our friend
you bought us your guns
you taught us how to fight 
then you turned your backs 
as the guns were turned on us

who could have known this would happen, again
we knew it would happen again
your only friend is the mountain to run to

This is My Country

We built a wall to keep you out,
didn't you hear?
Go back where you come from.
You come from a shithole country,
too bad for you.
wait there to die.
you can't come here.

Go back where you come from.
you weren't born here.
Go back where you come from.
you don't belong here.

Your English, it ain't no good,
am I misunderstood.
You're no different than any other brown one,
it would be better if there were none.
We killed the red man,
we enslaved the black,
not even the buffaloes roam here.
this is our land.

Go back where you come from.
you weren't born here,
go back where you come from.
you don't belong here.

Your religion isn't ours.
You've got a cross, climb up and die there.
We've got one too, we're saved here.
Even your virgin ain't right, she has dark skin.
you can't come in.
you waved her banner, fought for your freedom,
now die there.
The church bell rings, a song for you to sing,
just go and die there.
you've got no money,
how you gonna pay to get in?
I ain't paying for you to live here.

Go back where you come from.
you weren't born here.
Go back where you come from.
you don't belong here.

- Die Like a Palestinian

did you ever wonder why America imported so many black slaves from Africa when there were so many red men already available here?


In the pre-Colombian period the Nahuati language existed. Gautemala (Quauhtlemalain) means land of trees.

Human nature, cultural diversity and evolutionary theory

Human nature, cultural diversity and evolutionary theory

"If one man in a tribe... invented a new snare or weapon, the tribe would increase in number, spread, and supplant other tribes. In a tribe thus rendered more numerous there would always be a rather better chance of the birth of other superior and inventive members."[3][4]

More than 40 years ago, the ethologist Konrad Lorenz wrote that ‘the stratified structure of the whole world of organisms absolutely forbids the conceptualization of living systems or life processes in terms of ‘disjunctive’—that is to say, mutually exclusive—concepts. It is nonsense to oppose to each other—‘animal’ and ‘man’, ‘nature’ and ‘culture’, ‘innate programming’ and ‘learning’—as if the old logical diagram of alpha and non-alpha were applicable to them…human nature persists in and is the basis of culture; and all learning is very specifically innately programmed’ [1, pp. 20–21].

Human culture, the most complex phenomenon on the planet, comprises many entities, some of which are indeed simple motor behaviours, but others are complex higher order knowledge structures (HOKS) such as the concepts of schools or shops, and yet others embody beliefs and values within social constructions like patriotism and marriage, which only exist because individual humans believe in such things. Belief is a complex set of psychological states caused by currently poorly understood psychological mechanisms and serving as yet unknown evolutionary ends. Nonetheless, social constructions have enormous causal force in human affairs and are one of the most potent engines of human diversity. 

Learning, the process by which behaviour becomes adapted to local environmental circumstances which change faster than evolution acting only on gene pools can adjust to, is one possible solution to Waddington's uncertain futures problem.

Most forms of learning, then, gain knowledge that forms the basis of adaptive behavioural adjustment, which the main evolutionary programme cannot keep up with, even though evolution almost always points the learning processes to what, in general, needs to be learned. The evidence for evolutionary constraints on learning, including human learning, is overwhelming [7] and has given rise to notions such as ‘the instinct to learn’ [8].

There is a causal relationship between the individual gain of knowledge and the wider context of the collective knowledge of a species that exerts constraints on learning by way of the gene pool....Learning places causal explanations for adaptive behaviours as much within the neural network mechanisms that govern learned behaviour as they do within the genetic and developmental mechanisms which constrain that learning.

These are animals of a single species that are acquiring different behaviours common to geographically isolated groups by way of learning mechanisms sited in the neural networks of individual animals. That such learning mechanisms have evolved, presumably from more basic forms of learning, is not in doubt; that they are subject to innate constraints is not in question; that they cannot be explained by some form of genetic reductionism is clear; and that they add to the diversity existing within this species is obvious.

As will be argued below, singling out language as the defining feature of human evolution is probably incorrect. Human language as a form of communication is a uniquely human trait, but it is what is being communicated that is as important as the means of communication, and what is being transmitted from human to human, the heart of human culture, is at once a product of learning and occurs by way of learning. 

Memories are constantly changing as we rework and reinterpret our memories, in part because our goals and wishes reshape our memories as expectations of our past, and partly through the effects of unconscious generic knowledge structures, culturally determined, that form the anchoring points around which memory is structured. 

Money and ideology are examples of social constructions that rule, and often destroy, the lives of almost all living humans.

Evolution is a set of historical processes, which means that the past always constrains the present; this applies in both the phylogenetic and ontogenetic realms. As Gould liked to point out, Darwin taught us that history matters, and it matters in imposing limits on what evolution can give rise to. However, it takes time for constraints and limitations to evolve.

decisions

It seems we are destined to make one poor decision after another until fatefully the culmination ends with our demise and only a poor hope that somehow we might be resurrected from this error in our ways by a judgement at least somewhat less prone to error than our own.

"I write nothing for publication, and last of all things should it be on the subject of religion. on the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. were I to enter on that arena, I should only add an unit to the number of Bedlamites." Thomas Jefferson, Poplar Forest near Lynchburg Oct. [Nov.] 11. 1816.

Extract from Thomas Jefferson to John Adams

Monticello Jan. 11. 17.

one of our fan-colouring biographers , who paints small men as very great, enquired of me lately, with real affection too, whether he might consider as authentic, the change in my religion much spoken of in some circles. now this supposed that they knew what had been my religion before, taking for it the word of their priests, whom I certainly never made the confidants of my creed. my answer was ‘say nothing of my religion. it is known to my god and myself alone. it’s evidence before the world is to be sought in my life. if that has been honest and dutiful to society, the religion which has regulated it cannot be a bad one.’

Monticello May 15. 19
were I to be the founder of a new sect, I would call them Apiarians, and, after the example of the bee, advise them to extract the honey of every sect. my fundamental. principle would be ... that we are to be saved by our good works which are within our power, and not by our faith which is not within our power.

Monticello Apr. 13. 20.
among the sayings & discourses imputed to him by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence: and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate therefore the gold from the dross; restore to him the former, & leave the latter to the stupidity of some, and roguery of others of his disciples. of this band of dupes and impostors, Paul was the great Coryphaeus, and first corrupter of the doctrines of Jesus. these palpable interpolations and falsifications of his doctrines led me to try to sift them apart.

Monticello Apr. 13. 20.
But while this Syllabus is meant to place the character of Jesus in it’s true and high light, as no imposter himself, but a great Reformer of the Hebrew code of religion, it is not to be understood that I am with him in all his doctrines. I am a Materialist; he takes the side of spiritualism: he preaches the efficacy of [. . .] repentance towards forgiveness of sin, I require a counterpoise of good works to redeem it Etc. Etc. it is the innocence of his character, the purity & sublimity of his moral precepts, the eloquence of his inculcations, the beauty of the apologues in which he conveys them, that I so much admire.

Monticello Aug. 4. 20.
this free exercise of reason is all I ask for the vindication of the character of Jesus. we find in the writings of his biographers matter of two distinct descriptions. first a ground work of vulgar ignorance, of things impossible, of superstitions, fanaticisms, & fabrications. intermixed with these again are sublime ideas of the supreme being, aphorisms and precepts of the purest morality & benevolence, sanctioned by a life of humility, innocence, and simplicity of manners, neglect of riches, absence of worldly ambition & honors, with an eloquence and persuasiveness which have not been surpassed. these could not be inventions of the grovelling authors who relate them. they are far beyond the powers of their feeble minds. they shew that there was a character, the subject of their history, whose splendid conceptions were above all suspicion of being interpolations from their hands. can we be at a loss in separating such materials, & ascribing each to it’s genuine author? the difference is obvious to the eye and to the understanding, and we may read; as we run, to each his part; and I will venture to affirm that he who, as I have done, will undertake to winnow this grain from it’s chaff, will find it not to require a moment’s consideration. the parts fall asunder of themselves as would those of an image of metal & clay.

Extract from Thomas Jefferson to John Taylor

November 26. 98.
I wish it were possible to obtain a single amendment to our constitution; I would be willing to depend on that alone for the reduction of the administration of our government to the genuine principles of it’s constitution; I mean an additional article taking from the federal government the power of borrowing. I now deny their power of making paper money or any thing else a legal tender. I know that to pay all proper expenses within the year would, in case of war, be hard on us. but not so hard as ten wars instead of one. for wars would be reduced in that proportion. besides that the state governments would be free to lend their credit in borrowing quotas.

Extract from Thomas Jefferson to John Adams

Monticello Oct. 28. 13.
a constitution has been acquired which, tho neither of us think perfect, yet both consider as competent to render our fellow-citizens the happiest and the securest on whom the sun has ever shone.

Extract from Thomas Jefferson to “Henry Tompkinson” (Samuel Kercheval)

Monticello July 12. 16.
I am not among those who fear the people. they and not the rich, are our dependance for continued freedom. and to preserve their independence, we must not let our rulers load us with perpetual debt ... if we run into such debts as that we must be taxed in our meat and in our drink, in our necessaries & our comforts, in our labors & our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor 16. hours in the 24. give the earnings of 15. of these to the government for their debts and daily expences; and the 16th being insufficient to afford us bread, we must live, as they now do, on oatmeal & potatoes.

Extract from Thomas Jefferson to “Henry Tompkinson” (Samuel Kercheval)

Monticello July 12. 16.
Some men look at Constitutions with sanctimonious reverence, & deem them, like the ark of the covenant, too sacred to be touched. they ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment. I knew that age well: I belonged to it, and labored with it. it deserved well of it’s country. it was very like the present, but without the experience of the present: and 40. years of experience in government is worth a century of book-reading: and this they would say themselves, were they to rise from the dead. I am certainly not an advocate for frequent & untried changes in laws and constitutions ... but I know also that laws and institutions must go hand in hand with the progress of the human mind ... we might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.
Monticello July 12. 16.
each generation is as independant of the one preceding, as that was of all which had gone before. it has then, like them, a right to chuse for itself the form of government it believes most promotive of it’s own happiness.

Extract from Thomas Jefferson to Spencer Roane

Poplar Forest Sep. 6. 19.

But you intimate a wish that my opinion should be known on this subject. no, dear Sir. I withdraw from all contests of opinion, and resign every thing chearfully to the generation now in place. they are wiser than we were, and their successors will be wiser than them, from the progressive advance of science. tranquility is the summum bonum of age. I wish therefore to offend no man’s opinions, nor to draw disquieting animadversions on my own.

Extract from Thomas Jefferson to Thomas Ritchie

Monticello Dec. 25. 20.
if there be anything amiss therefore in the present state of our affairs, as the formidable deficit lately unfolded to us indicates, I ascribe it to the inattention of Congress to it’s duties, to their unwise dissipation & waste of the public contributions. they seemed, some little while ago to be at a loss for objects whereon to throw away the supposed fathomless funds of the treasury ... but it is not from this branch of government we have most to fear. taxes & short elections will keep them right. the Judiciary of the US. is the subtle corps of sappers & miners constantly working under ground to undermine the foundations of our confederated fabric. they are construing our constitution from a coordination of a general and special governments to a general & supreme one alone.

Extract from Thomas Jefferson to John Cartwright

Monticello in Virginia. June 5. 24.
the Creator has made the earth for the living, not the dead. rights and powers can only belong to persons, not to things, the dead are not even things. not to mere matter, unendowed with will. the dead are not even things. the particles of matter which composed their bodies, make part now of the bodies of other animals, vegetables, or minerals of a thousand forms. to what then are attached the rights and powers they held while in the form of men? a generation may bind itself, as long as it’s majority continues in life; when that has disappeared, another majority is in place, holds all the rights and powers [. . .] their predecessors once held and may change their laws and institutions to suit themselves. nothing then is unchangeable but the inherent and unalienable rights of man.

Thomas Jefferson Quotes

First Inaugural Address The Papers of Thomas Jefferson, Volume 33: 17 February to 30 April 1801

All too will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable; that the minority possess their equal rights, which equal laws must protect, and to violate would be oppression. Let us then, fellow citizens, unite with one heart and one mind, let us restore to social intercourse that harmony and affection without which liberty, and even life itself, are but dreary things. And let us reflect that having banished from our land that religious intolerance under which mankind so long bled and suffered, we have yet gained little if we countenance a political intolerance, as despotic, as wicked, and capable of as bitter and bloody persecutions. 

We are all republicans: we are all federalists. If there be any among us who would wish to dissolve this Union, or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated, where reason is left free to combat it. I know indeed that some honest men fear that a republican government cannot be strong; that this government is not strong enough. But would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm, on the theoretic and visionary fear, that this government, the world’s best hope, may, by possibility, want energy to preserve itself? I trust not. I believe this, on the contrary, the strongest government on earth. I believe it the only one, where every man, at the call of the law, would fly to the standard of the law, and would meet invasions of the public order as his own personal concern.—Sometimes it is said that man cannot be trusted with the government of himself. Can he then be trusted with the government of others? Or have we found angels, in the form of kings, to govern him? Let history answer this question.